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The hunter, how barren and hungry for the prowl. Merciful not upon the branches for the indulgence. I sought reasoning compromised not in I, but in them; for they forsaken we or rather, I refuse to speak unto them for isolation of ages and damages and changes to my mind. With that, the manipulation and engagements of influences. Forgiven is still with consequence, yet it is gratitude to spare. Being found not guilty, by they who commit wrong and sickness, they could not validate themselves and check them for sane. Eventually not the sight, but the mind would heal to each or thus, we be our own person. Greater they rather than to reconstruct would heal the vital essence with no association to harm. The truth of principle does not change in a Lord above I am man.
To that of my isolate feeling I write or I type as many of you more, an author who inscribed stories unto us whom changed history or hid away. Old in our stages, young at the youth till you make them feel ancient more than the deity at age. The truth I have kept to the breaking points, and I had not hidden from my vessel to many more it sustaining the truth more through others. Thus, my true words inspire and bring forth. Spirit is responsible to let one live, to the corpse is loved by man and being alike having a heart as man deny. Shall I call upon what or is it long gone the opportunity to speak for peace in the soul unless lost. Who grants a heart to me without pain or inject into the shell? Thus, no man. Surely not, death, and life knows sacrifice to gain. It is so written on the lost mortified by their chaos to what is it of it that life sought through desire and beauty to its peace. They through much are ever closer than that whom was alive and remembered. Far from the source each one is, to the one as I see forth a system of dictations. You sought no peace, and therefore abides by the freedoms which so was instilled in your deeds to law, and thus twisted upon.
Who understood their story rather than suffering to cast upon them and we? Much brought down from their suffering and more the greater inheritance is our treasure, and not the source of happiness to its justification. For relational is the being and among much it is self-reserved for aspects of righteousness to the order of its conduct. The world proves others to I yet ancient to modern intertwine. Perverse is the world for it cared not for righteousness. Shall I know everything as a man or practice that which makes me an animal? Thus, it is not my intention to know physically, yet be it so I understand mentally. It is therefore, at its impurity life acts a creature, but in its compassion, it cares for its mate and peace of others. It of each to our own way with respect towards the body of purity and not the practice on man.
The practicality is immoral based on craving, yet the factors sever. I to know, life made what is good for the man as I in our time to the nature and thus principle to inaccuracies of much had declined goodness in such nature. For the holiness of light to give them each a peace avoiding lustful craves in darkness. It to be overshadowed, turns to its maker and cries out for power, the factor be it of sight knows all but does not partake of many vessels or itself. Nor is it at the cost of merciful, the blood worthy for each, and more overfilled. Desired not is the sacrifice. It is taken for vain. For like the ancient ones, we are overfilled with possession, they forsaken their abilities to understand. Of it, for life to be sober even while it is impure, proves contradiction. It to me, besides the generality and the construed action to mindset of body to that of health factors and relations, makes it holy and pure. I saw in you O party not corrupted, and people of relations as I, whom disrupt a chain of purity. Upon it, I wrote a scroll to my memory that my peace remains with you and not the wicked who have scalped society to the head to promote sickness among each. Thus, some of us, knew not your judgements, and would validate evidences of case as so to live it. It shall readjust of thus, or the habits scatter you among the righteous without intentions. Dare I say, whom was wicked, will be challenged more by their conduct to whom of pure is worthy of their promise in peace?
I understood a world that construed itself among much through the intellect of mankind, and had given unto the head and tail its intelligence. Of them, the ones who have changed the truth to lies, and dust of lies to that of knowledgeable surgeons and theologians also meaningless politicians with vain power or laws contradiction; to whom teaches true an individualist as the man to intercede as the olden. The education for the preacher, and the altitude of mass, compared thus with the altercation of the doctors and businesses. A separation of church and state, among the deeds which society destroyed or ripped reputations of in peril. Thus, they challenged so great a healing less they see it unfortunately with their eyes for which both sides take. It is not the man or woman who is born or unborn to blame, it is the condition of those who construe the realities and find fault without excuse. As so, did the council, before and after us where the laws and principles are comparable. Who thus know the law not and live by it? For such it be, that as a holy land once was and I keeping or breaking not intentionally, your righteousness or wickedness is no avail, to those native to know your thoughts they not? It is contradiction, to live by law basis that is a law is contradiction to multi-generational. For you are split among the simplest of issues documenting each mistake but not her solution unless it is simple or unanswered. But they are more complex turning into mountains as much ignores, turned to the validity of reasons and kept much secret. For they are not such, divine but moral issues. It is promotion of a sickness and theocratic. To find a falseness in your subject matter adapts to the greatest of theorems and thus confines the wicked to the mathematical antagonistic. Proven of my manner also, you had by hiding it, defined true, who or what defended purpose, to whom was a God. I understood not perfection, for so great am I a sinner as any man. If so, you knew it by name, in a thousand or more years for which life was not and I partial to understand in modern, I have been true to its regardless of my actions. Calculative mockeries of its source less true you shall not infringe your desires upon me and if you did, you would undue your purposes. Literacy of thus, I would see my ideals quite similar to the world though different, yet I vain in my visions for the populace native is no more of her people but invoked to the world. Such she is pardoned for her wrongs by death and life alike, and I a younger Lord, know it is not the fact that life is sinless or perfect but a justice. Remember her deeds no more to the bride knows not past to the modern of each one the ego. It is not through much that you have changed but you as I wrote history and through you much is buried or burned, or preserved. The testimony of you is that life is not strictly a criminal, but grows upon its environmental cause to purpose unified in glory. The people were at peace, and thus mankind of few and the world chaotic know no respect thus warring till someone strikes a blow on foundational stones to the causes modern.
As well as conduct is to action proven to the hope of words. Disrespect not thine way for it is earned and given. Or vice the charm of much to care more. Whom listens or associates true peace at first occurrences and greets? Therefore, shall I commit action according to will or purpose? Is it by them mannerism comes and goes or is it based upon adaptations? Life teaches be not afraid, and be just as a magistrate, judging not skin or nationality to each adapter as I, are we not once human, or has man devoted itself to being? Such is also the world with much, but wicked towards also own without wrong to inherit. Meaning, the wealth to ensnare to its sight motive, but also the sufferer’s concept to the depression. Thus, I also them, for the conduct of many ideals’ contrary to the life.
For what I saw in them was viciousness and the multitude, knew not its clan’s regard but for selfishness but that of whom was by me; less I forget myself or split apart to fuse my being or influence it on others to my cause and purpose. I speak with indulgence by action to some sane, but not in my mind; for which it is reflective. For the simple will judge without reason, the other try to ensnare it or control being a part. The being knows innocence as a child to the elder acts as a council. Must life learn of itself again? Or does it argue ego? I cannot teach them who are givers to inheritors from the source; as I, to the point others retain a generation, let the sun cross with darkness or the darkness be merciful unto light. What then is a true cross? They have spared God, both light and darkness alike. Or who was true to their person and total insanity? They were afraid of themselves to consequence, causing so great a disturbance by its own makers. It burned forth radiance and persecutory claims without justification, and the altar not so without reason. As so, I to research my own understanding to the point where it can be practiced no more but by truth, disregarding its lies to associations.
Much to argue upon reason, the righteous will try to come to assorts of an agreement to making the balance scale of wickedness fall or thus to let life live disregarding the critical violence caused by each side. As much as they to I, a people, but they through words and powers compromise peace and challenged the scales of generations to what they sought of environment, or corrupted themselves to believe it unless proven unto thee through rewritten happening. Thus, indulgent not so but to act, but blind as much as forsaken a youth of us to more to our powers and motivations of their ways. Seek the young they to redefine, what truly is living unto thee associative to the ac-curacies of the world, or to that which provides us our mannerisms? The elder persecuted its younger as well as studied us; the each. It is by both that one be more drastic than the other yet they each hold clarity for its intention to reason. For by which is or was, or is not, much exist before, during, and after. I to know what immortality brings to spirit, choose greater the Lord’s merciful to be eternal rather than all powerful and corrupt upon to pick a side of both.
Life come to swallow a pill of its own making to the modern would not understand the heretics to the blessed ones and those of us who studied some applicant of field like subject matter. Holiness shall see corruption, but the multitudes speak not knowing because there is nothing by them where they seek with to question out of spite. Ask them not in accord to argument without overdue cause and you understand your motives as we each demand or receive answer through integrity. To listen to silence and motivational temptations is by far sought of those who think they can escape truth as well as life perceive of its own way. It is fatal to the seed of decisions as much as that which so defined it to them the cultural one and that which so is qualified. Thus, theologians, and the teacher to the profession, they challenge God and their own actions, aside from the craft of their ways unless their intention is elsewhere or to protect and grow. For I being not but a man to define, puts me at odds with the living who curse insight. For the Lord was loved and hated by mankind. Is it another thing to have total love and not realize before the oath of witness meaning all as a man? Tell this to the author as myself. For the speech, the wicked can choke their promises and the bones to many more also of each side the grave. Mortified I had seen sickness, not known sight, but protected the mind, I tell them, less also thee define we creatures and define life by its principles to the falseness or truth which so ordains. Accuracy of whom? It is greater than null and infinite where much is contained in its sphere or domains. It by much cannot be touched, but through abstraction or alteration. Thus, imagery is important to relevance of its poetry and stories to accuracy of foundations’ histories.
Settling to preservation is the solution unless it is laziness to commit or due negligence, but the cause is the argument’s origin. To know one, is to understand the other also. It is not for me to engage in their conducts, but if I must, so rightly be imperfect or a human, or not so the manner for which one greets or acts in a fictional world, if so true, so be unless it is harmful to me. Life scatters the immortal and others sought weakness upon the one thing that gives much its discernment. I understand myself to be not one of power but through it of much given distinction. Nor am I God, but truly one is a defender if so to speak on either goodness or wickedness to my being.
I am not to put myself on the judgement seat of the deity or entity chains though it calls out to us each unless there is an imbalance. Justice is inscribed in the words on many hands. Wickedness shall die with their interests, while the life grows and seeks of its own to the point it is by much redesigned of itself. Each one with intentions or attribute, they could not understand me less they gather together and thus put a vessel chain. No man is righteous upon his or her own vessel alone to how the soul grows morally righteous or unjust. Whether the case is also to allow or disassociate the issue if one has truly witnessed.
True defenders guard and cover their makers sins, whether that be imperfection or wrong to commit, unless harmful with intent; to that of the willingness which defines purity also with no intention of the alter in it. For I will not put myself higher than the source that gives and spares life to live for its purposes. Nor shall the life conduct in manner as a tie to sever from if so, it be a protector to that of accountability. Besides in this reason, it has gathered not a purpose or the truth of its intentions. To accept one side means to accept responsibility but cast away, the other to summon a death sentence unto life or bring glory false by either side. Wherewith can they settle truce like the angelic asunder? Not so for stability, for I shall clarify unto thee thine argument unless it therefore has been settled. But not my jurisdiction as much as each so, our responsibility to promises made. So, magistrates defend righteousness of reasons. Christ being the one most worthy under put by the Father above His own self for righteousness’s sake to past glories and future.
It being, the eye of one sees all, some for their suffering, and many for the expertise which is beyond my vision; less a man through his thought be perfected, or defined; so being, that he answers a call to his mission and lives unto that clarity to be tested. The challenge of Lucifer and Jehovah. Thereby the teaching of subjects has thus failed life because it was not true to the building up of individuals, rather than to influence them. Or has the world forgotten and chosen an answer? One of them each side, it would strangely influence them to associate to one side or the other. Though they speak or agree among the commonality as so for the balances. Truly no sacrifice can bring upon peace and to bestow only brings blessing or curse. To as much as it was a scar to others memory, the grasping of vitality is an essence unreachable unless others had deemed it so to the way. That being not by me or them but by which one to also they stand. Reasoning among is spirit pangs and they from their kin stages knew the elder, and thus I speak wise consequence to them for misinterpretation to the conduct of intellectuals that call the mind simple over that of their effect and efforts.
What I define, is that Lordship, forsaken thus also best forgotten in grudges not to commit to the repetitious heart that sought mortality or immortal. For counterproductive is this to the soul. Whom shall know it without searching, less it comes to them whether by thought or by deed to manifests? Or who shall cross paths with it, and thus survive with their mind completely in tact apart from habit to selfishness as I have thus committed to my integrity? Would it of spirit answer, as much as the man? I believe not, unless one be foolish to summon it. But of the willingness is life influential. It shall be mortified, by this I mean the deities. Slain each one, through their attribute and falseness of image. It mortified is your pillar of idol-ism and then crushed to dust till the truth is seen in higher. Life therefore crucified its own judges and self-beings or exiled their righteousness for the safety of a balance in living accord on both sides. No longer if life is seen as mortified and unrighteous in both unless the deeds are to cast upon an idol image for vain glory and power. Thereby, to them of each, within ourselves challenge we fear to admit or idol-ism of spirit.
I shall not vex a generation of mine to the younger for they of old had cast it down to us to the elder forever construed it of their own. And many of us have seen the hard lessons. What is forgiveness when life does not cross? It is blasphemous of the old and hearkens the new with the insanity of its reaches. The will was found in council, to pledge an oath unto me as a child, and it has failed me in sight to cause peril and doubting thoughts in I. And there were better caretakers than the self to life’s greed or dissatisfaction. To that of its construction and preservation among much knowledge that fade in me to what one was taught to how others grow is meaningless for the reasons sought through intention, leaving others incomplete and many more left with a story to the thought.
Is why much is careless upon the living, less it grows to be relearned. It upon the authorship to the devils and obstructionists to that of kin misunderstanding thus or allowing pangs of my memory in the negative rather than a positive ion. What a shame your repetitious design for your casts upon vexation and a sadness in you each. You bring no glory to justice and peace true to life construes its own to teach basically from its place. For the values of which I am unworthy, life itself also be kept bound to its truth and secrets, and the order of its promises. They have persecuted the peaceful without pain, and now no more shall they remember those of you to us whom were once authors but through inspiration of your talents. In thus, the ancient true to the mortality of life, you had been worthy, but lost your compassion before greatness. Unless life dignified by its sight deems so the other or one it shall forever argue the contradictions less clarity define you not to be in the place of both discernment.
How you sought, and known your answer, you had manifested power, and thus lost yourself and scattering to the world. Your history because of much, was too great for your burdens and life’s negligence with death. Place them on the truth to the order which one takes up and to more the challenges of those to find solutions to settle peaceful meaning defined. The wickedness thus it grows in the wisdom purposes of lessons. How I sought in you O mankind, to know due diligence, for you had lost love and grievous your soul. Foreign is life which I grew or connected somehow to the thoughts of greater. It some day of life will flee from me, yet I grow of it. Or thus, it shall find me out if so, I protected it and it will test me by my words to itself of that which it contained to my witness. Of its peace, origin and a rest of whom you so grasped your plans for us. Were in fact we were nothing at once made into something, out of darkness, light manifested, unless they both be combined. I sought in you O thought, for I know myself better, than the angelic, to that of the heavenly or demonic angelic, yet of them to know my construed action more which so determines to what one is influenced by in altercations.
Life and death alike but separated chooses their peaceful place or hellish domains to make for each one a place. Does life truly amuse as a shell or does the altar cast forth life to let live and not for its vein only? For if I truly were prideful, then arrogance I would boast as Lucifer without remorse and then slash at the manifestation of spirits to the goodness of itself in each. Who dare struck the source aside from attempted till the pardon was done in the back? Or so I heard, justice for fallacy was committed. Which was that deed? I shall not commit and follow the path of the source that guides us true unless my mind deceives me. And shall it not be stricken but cast asunder to life fullest to partial efforts. Though this was a vein sadness to glory of the living one to the holiest of judges. Whom was more beautiful or rather what, is false and deceitful, but not to those ingrained with the knowledge of foundational stones apart from Lucifer and God? What this conduct would do, is engrave much on a vessel, it being the currents. For you are a shade, O darkness and shall see dust and demise for this to vain glory is seen in those that skew themselves or scatter itself a life for purpose to its order. Though they contradict for elixirs of life, and more immortality, it is a curse upon us, and the branches. Forevermore, the hellish sought life’s demise unsuccessful, so it is pitiful unto dust to the modern life in vain glory boasts of itself in its efforts to that which it has forgotten or let lose. Life is justified of its cause though an author and designer if so, it formed a first of each. I being the man to understand my place, know. It is limitless and expandable, whereas infinity can be calculated. As such is the equation null and therefore incomprehensible. Thus, your scientists to those of vain glory sought and could not engulf its truth, nor could goodness, and wickedness, as well as I not statistics, on the bounds to that of vain glory up-heave.
Of life its secrets more to pass unto the greatness of being, the one of righteous judgements associated to love and not the violence or powers to emptiness. Greater is no man to the being which so injects the falseness of the multitudes under it. For life to its maker has laughed at the pride to vanity of its own self, and therefore was their peace to the grave written for the chaos. Born, the imperfection was within, it sought to destroy, or did rather it forsake to let live the sufferer unintentionally to intentionally. Calling from the mist is dangerous, therefore they were unable to summon it, less they bring damages to themselves and the casts of marks upon skin. For it is the elements to their highest origins and the principle of self that one should naturally fear disregarding the limits from earthly heights or depths. And great is my mind, but a curse or blessing unto me. Because, not for I, but for life to spare me with that distinction to the point of ones grave or living.
The thoughts of a Lord are scattered in vessels unaware of their own purpose for the puzzle in modern day to a mockery of knowledge known and acted upon. To them, the ancient roots, and the punishment shall be cast asunder on those of the elder who defy their own truth and bring consequences to the world. To you, I was a mockery of myself unto the matters of justice and council be I true that no man, nor the author, is greater. Define you a false equality, may it mortify the detrimental pride in thus, the living to that vile. I dare state you have your classification to identification and material so define truly what casts forth the goodness. And to them, the justices be strong with discernment not to look towards positional favors with temporary materials in design. The truth eats upon many fields and is a survivalist to its time where corruption gaze upon or change. Thus, when ancient and modern mix, it upon life is considered each, the most uncivil. The principle by highest authority, it by much does not change and is valid among its accuracy to the intention for which much is sought. It is pure, undefined and incorruptible and therefore of it a follower to it, is so great a treasure to find a worthy one who besought it. The occultist or spiritual scientists shall not cross paths with me, less I allow it, thus states GOD. It shall kill the vital for your corruption, but unto the truth, spare you as it did younger Lords and the people of violence, thus to us a crown. What inspires the musical to assist in efforts of such joy, for you each as I hold upon to beginnings to end. A challenge of life, to know the grace by His peace and the truth of Him rather than inheritance as I knowing a rest.
There is peace to what I feel if truly the church admires the purpose for which is honorable to that being above an image or manipulated life in some way. Part of that was a lack of communication on my part to courage to speak or perhaps I had not the time to able. A refuge for its people and peace be unto those who teach the words with the truth that ordains. How such, you have grown, even if I fade. The world boast entertainment of song in vain praise yet I hear to sometimes choose not to listen. Of you honorable and one, many my people whom were of not, are also of mine. The memories of God last eternal. With those whose name even of own, that are not remembered, truth be told and clarified, and unto me proven by all sides. Wise words of a father who is a man, even if one were a little different of belief, the universe is smaller than infinity and extensible yet infinity is contained in the universe. It shows, even though one has a practical system, there is still a purpose for the attributes of God compared to nothingness and non-existent. Therefore, what I saw was a grasp of God’s peace and rest to its manifest. It was invincible, indivisible, holy, pure, loving, and wise towards all. Less, my eyes be with God, may so I not know his thoughts for He knows what I sought after and see. It is a challenge, to the church and seeker or teacher, Worthy art thou that life greater far than pen or tongue can ever tell reaches to the heaven’s star rather than that of lowest hell.
- by 53616D75656C |
- Non Fiction
- | Submitted on 07/18/2022 |
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- Title: Lordship Of Memories' Chain
- Artist: 53616D75656C
- Description: I take up wisdom in my hand, it is by the words of much that much deems so. It is not for the author to know his way. Or that delight I have yet to see. But seeing a glimpse of it, knows it is closer each day to the day I search no more yet it is found. Through it, a source of life. I am like true though the feeling is unheard. It echos, a generation yet of such and more. I could almost hear the echos of what was so of a magistrate.
- Date: 07/18/2022
- Tags: christianism heart life source wisdom
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